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In the modern era, the Kurdish nation, with its distinctive society and culture, has had to confront in all of the “host” states centralizing, ethnically-based nationalist regimes -- Turkish, Arab and Persian -- with little or no tolerance for expressions of national autonomy within their borders.While the modes and scale of oppression have varied in time and by place, the conditions of Kurds share some important features.Our traditional mothers are vivacious and powerful. Why are their daughters deemed as having lost their heritage?I for one have embodied both attributes of traditionalism and modernism.

This assumption has always baffled me, because Kurdish history and culture thrives on the backbones of strong women.Numbering over 22 million, the Kurds are one of the largest non-state nations in the world.Their homeland, Kurdistan, has been forcibly divided and lies mostly within the present-day borders of Turkey, Iraq and Iran, with smaller parts in Syria, Armenia and Azerbaijan.First, the Kurdish areas overlap nation-state borders: They thus acquire significance for “national security” and are vulnerable to interference and manipulation by regional and international powers.Second, the Kurdish regions of these countries are usually the poorest, least developed areas, systematically marginalized by the centers of economic power.Paul (2008) notes that the 16th-century usage of the term Kurd as recorded by Bidlisi, regardless of linguistic grouping, might still reflect an incipient Northwestern Iranian "Kurdish" ethnic identity uniting the Kurmanj, Kalhor, and Guran.